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Generosity

i affirm that You are the source of everything

One

Unique

Singular

الصمد

You have always been as You always were

and will always be

Manifest and Hidden

Outward and Inward

الظاهر الباطن

Unfolder of time and space

Giver of bodies

Breather of spirits

الخالق البارئ المصور

this realm is supported by You alone

these words manifest with Your decree

and i am accountable

الغفور الغفار الرحمان الرحيم

You gave me these hands

You gave me these eyes

You gave me this computer

You gave me this floor

You gave me this desk

You gave me this security

You gave me this health

You gave me this reality

i can never pay you back

“The most thankful of Your servants has not the capacity to thank You”

الكريم الوهاب النافع الهادي الباسط

my good deeds add nothing to Your Perfection

and my bad deeds stain no one but me

i seek refuge in Your Eternal Generosity

by which all that i have ever known is

and by which i am

and through which i will live again

after a period where the world goes on without me

just as it went on for so long before i was born

as You have promised

so may Your Beginningless Endless Blessings and Peace

be upon Muhammad and his family

يا أرحم الراحمين

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moments in Infinity

no matter how many times i talk to You

it is never enough

there is no limit to our relationship

it is forever

truth is

i am not talking to You

for there is nothing You do not know

rather

i am slowly melting away

as the You that sustains me

at every moment

becomes more real in my perception

You did not create this is vain

this moment

this body

this place

and the vast expanse that shoots out in every direction from here

for billions of miles

Subhan Allah

how can i understand You when I barely understand the tiny speck that is this moment that You create

Subhan Allah

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“A conscious glance at what happens in the wider world around us calls us to believe in life after death. There are many people who live with us, who live and die as good people – in their hearts and actions – and who spare no effort in offering humanitarian aid to other people like themselves, without desiring any reward or gratitude in return. They worship their Lord, remember him night and day, and yet you find them oppressed and defeated, their lives harsh, their sorrows many, their difficulties never-ending.

Additionally, you find others enjoy wealth and power beyond imagination, and yet – contrary to what you might expect – they continue to oppress and exploit others, violating every sacred thing, commit every sin, and most of them dying without ever receiving their just desserts in this world.

Many of the first group are the best people imaginable, like the prophets, the righteous, and the lovers of truth. They number thousands upon thousands. Many of the second group sink ever deeper into evil deeds; they kill millions and commit crimes against humanity.

But Allah is the All-wise, and we see the effects of His wisdom in the heavens and the earth. He did not create anything without purpose, nor did he need any amusement or diversion – He is exalted above that! Allah is the All-powerful, and we find the signs of His power in us and all around us without limit. How can He not recompense these two groups of people? Did He create this second group without purpose? Did He create them so that the strong could oppress the weak for no reason? Or did he wish to cause harm to the harmless thereby? Or is He incapable of rewarding the good and punishing the wicked for their deeds? The answer to all of these questions is no.

Allah is the All-wise and the All-needless, who is glorified above creating anything without purpose, glorified above being incapable of recompensing them, or resurrecting them when He created them the first time!

All the signs we see in the universe guide us to the fact that everything in it is at our disposal (or is created for our sake). Whether it is the sun, the moon, or the stars; they work day and night to perpetuate life. Everything the universe contains is at our disposal by virtue of the intellect, power, and freedom with which Allah endowed us. If everything is there for us, then for what are we here? Were we created merely to enjoy this world? Who amongst us can find true happiness in this world, whether they are young or old, master or servant, leader or follower? There is no one in this world who can taste true happiness – so why are we here?

There can only be two possible answers to this question:

The first is that Allah wanted to play, so He made us for His amusement. But this does not accord with the signs of His wisdom that we see throughout the universe, or that to which our intellects guide us regarding our Lord’s perfection – He is perfect without flaw!

The second is that we were created for another world, and whatever good we find in this world is meant to guide us to something better and more perfect than it in the Hereafter, while whatever is evil here is supposed to serve as an example of something worse and longer-lasting than itself in the Hereafter. We taste both of these experiences in different times, and then learn from His messengers how we can attain the first and avoid the latter.

This is the reason why everything exists.”

– Grand Āyatullah Sayyid M. Taqī al-Ḥusaynī al-Modarresī, The Laws of Islam, pp. 42-3

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perspective

“My dear, you have not seen anything except yourself, and whatever you have seen you did not compare it with the world around you. Compare whatever you possess, from your life to the worldly treasures in your possession, with your city, your city with your country, and your country with all the hundreds of the countries of the world, whose names you might not have even heard of, and all those countries with the whole solar system and its vast spheres which are not more than tiny fragments of the sun, and the whole solar system with the Milky Way, of which our sun along with its planets is one of millions of other stars and a part of the huge galaxy, and there are several million of such galaxies like the Milky Way. All these are a part of the physical world, whose vastness is not known to anyone except its Creator and the discoveries of the discoverers have succeeded in revealing only a small fraction of it. Yet this physical world has no significance whatsoever as compared to the supra-physical world, whose realms lie beyond the powers of imagination of the human intellect. In the light of this, let us reexamine the extent and scope of our lives and the share of our fortune in the realm of existence.”

-Sayyid Khumayni رحمة الله عليه

 

Within Reach

contrition

i know now that in the past i was deluded

i know that i thought i had done enough to earn a reward

i thought that i was going to be compensated for my struggles with something that i wanted

and i thought it was all a sign that i was blessed

 

but was i really worshipping God for the sake of God

or was i just doing things to get something better than what i had left

the worship of a capitalist

but my capital is nothing but hope

ارْحَم مَّن رَّأْسُ مَاِلهِ الرَّجَاءُ

 

remember Ayyub عليه السلام

remember Husayn عليه السلام

and know that God is being gentle with me because i am weak

they were better than me in the Heavens

and received worse than me on this earth

 

yes, my Lord, i am weak

i stand before You on this day knowing how weak i am

and i admit that i have not persevered enough in opposing what You do not like

nor have i persevered enough in doing what You like

nor have i persevered enough in accepting what You have decreed

nor have i attained real sincerity in doing that for Your sake alone

 

all i have is the hope that You are the Most Merciful of those who show mercy

and where i am weak, You are Strong

where i am sinful, You are Forgiving

لا إله إلا أنت سبحانك إني كنت من الظالمين

 

and Thank You for bringing me to this day

to realize it is a mercy that i am still alive

so that i have some hope to remove these evils from within

before I end up carrying them with me into the barzakh

 

وَمَا تَوْفِيقِي إِلَّا بِاللَّهِ عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ

 

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somewhere someone

somewhere in Manila

someone feels trapped

please make a way out for them

يا فتاح

 

somewhere in Dhaka

someone can find no one to help

please assist them

يا نافع

 

somewhere in Moscow

someone has no love

please love them

يا ودود

 

somewhere in Kinshasa

someone needs money

please enrich them

يا غني

 

somewhere in London

someone is afraid

please comfort them

يا سلام

 

somewhere in Caracas

someone has nothing to eat

please feed them

يا رزاق

 

somewhere in Chicago

someone doesn’t know what to do

please guide them

يا هادي

 

here in Oakland

this someone feels powerless to help the world

please accept his prayers

يا مجيب

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My favorite gospel is the Gospel of Matthew. I think it is beautifully composed and spiritually moving. Of course, I do not believe that Jesus, upon him peace, was God incarnate. I can appreciate the Jesus of Matthew without confessing the doctrine of the Trinity.

I still cherish the copy of the Bible I was gifted by my childhood church in 1988. In honor of the commemoration of the birth of Jesus, upon him peace, I wanted to share with you selections from the famous Sermon on the Mount. It is recounted in the Gospel of Matthew, as rendered in this particular Bible (RSV), and it is full of wisdom for Muslims.

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Seeing the crowds, he went up on the mountain, and when he sat down his disciples came to him. And he opened his mouth and taught them, saying:

Blessed are the poor in spirit, for theirs is the kingdom of heaven.

Blessed are those who mourn, for they shall be comforted.

Blessed are the meek, for they shall inherit the earth.

Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.

Blessed are the merciful, for they shall obtain mercy.

Blessed are the pure in heart, for they shall see God.

Bless are the peacemakers, for they shall be called sons of God.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.

Blessed are you when men revile you and persecute you and utter all kinds of evil against you falsely on my account.

Rejoice and be glad, for your reward is great in heaven, for so men persecuted the prophets who were before you…

Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfill them. For truly, I say to you, till heaven and earth pass away, not an iota, not a dot, will pass from the law until all is accomplished…

…You have heard that it was said, ‘You shall not commit adultery.’ But I say to you that every one who looks at a woman lustfully has already committed adultery with her in his heart. If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell…

…Beware of practicing your piety before men in order to be seen by them; for then you will have no reward from your Father who is in heaven…when you give alms, do not let your left hand know what your right hand is doing, so that your alms may be in secret; and your Father who is in secret will reward you.

And when you pray, you must not be like the hypocrites; for they love to stand and pray in the synagogues and at the street corners, that they may be seen by men. Truly, I say to you, they have received their reward. But when you pray, go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you…

…And when you fast, do not look dismal, like the hypocrites, for they disfigure their faces that their fasting may be seen by men. Truly, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, that your fasting may not be seen by men but by your Father who is in secret; and your Father who sees in secret will reward you.

Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven, where neither moth nor rust consumes and where thieves do not break in and steal. For where your treasure is, there will your heart be also…

…Therefore I tell you, do not be anxious about your life, what you shall eat or what you shall drink, nor about your body, what you shall put on. Is not life more than food, and the body more than clothing? Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? And which of you by being anxious can add one cubit to his span of life? And why are you anxious about clothing? Consider the lilies of the field, how they grow; they neither toil nor spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O men of little faith? Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the Gentiles seek all these things; and your heavenly Father knows that you need them all. But seek first his kingdom and his righteousness, and all these things shall be yours as well.

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