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zakat of knowledge

I have tried to carve out time in the last 3 years to study, in order to move forward towards God with greater clarity. Simultaneously, I have played a far less active role in the American Muslim community during that time. So in order to fulfill my obligation to give out of what Allah has given to me, I am going to share some of the best things I have read. Of course, every text is open to criticism, with the exception of the Qur’an. But I can only give you what I know – perhaps there are better things to read, but I have not read them yet! One must pay the zakat due on the knowledge one has been given, but those with less on the bookshelf (such as myself) can only pay a little.

A contemporary reworking of the classic genre of “The Lives of the Prophets (qisas al-anbiya).” Takes into account concerns such as evolution and our lack of knowledge regarding prehistory. Well-written and engaging, with full citations for those interested in checking the sources upon which the narrative is based.

Arastu, Shaykh Rizwan; God’s Emissaries: Adam to Jesus (I.M.A.M.: 2014)

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An academic study of the contours of Christianity before the advent of Islam. Provides insight into the faith worlds of those who tried to follow the teachings of Jesus, upon him peace.

Kelly, Joseph F.; The World of the Early Christians (The Liturgical Press: 1997)

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A translation of the Qur’an that breaks both the Arabic and English into parallel phrases, allowing the reader familiar with Arabic to easily compare the translation with the original text.

Qarai, Ali Quli; The Qur’an: With a Phrase-by-Phrase English Translation, 2nd ed. (ICAS Press: 2005)

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Prayers attributed to the Prophet’s great grandson, blessings and peace be upon him and his family. If the Qur’an teaches one how to listen to God, this text teaches one how to talk to God.

‘Alī ibn al-Ḥusayn, Imam Zayn al-‘Ābidīn; The Psalms of Islam: al-Ṣaḥīfat al-Kāmilat al-Sajjādiyya, trans. by W. C. Chittick (Muhammadi Trust: 1988)

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Historical overview of the events of Karbala and their universal significance in world history. Text is neither overly academic nor overly devotional.

Naqvi, ‘Allamah ‘Ali Naqi; The Martyr for Mankind (Shahid-e-Insaniyyat): An Abridgement, trans. by S. ‘Ali Akthar (Muhammadi Trust: 1986)

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Section of a longer theological treatise that tries to analyze the way God will judge people’s good deeds vis-a-vis the beliefs they hold. Takes into account atheism, other religions, and divisions within Islam. Author’s approach is compassionate yet precise, while acknowledging the inherent pitfalls of any such analysis. The whole book is valuable, but this final section is particularly noteworthy.

Mutahhari, Murtada; Divine Justice, trans. by S.H. ‘Ābidī, M. Alīdīnā, and S.A. Mīrzā (Kitab al-Islamiyyah: n.d.) pp. 260-350

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A contemporary articulation of the shari’ah meant to be practiced on a daily basis, with reflections on the meanings and wisdoms of the outward rules. There are more lengthy books in Arabic that explain the author’s perspectives in greater detail.

al-Modarresī, Grand Āyatullāh Sayyid M. Taqī al-Ḥusaynī; The Laws of Islam (Enlight Press: n.d.)

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A journalistic analysis of how we determine price for various tangible (homes) and intangible (faith) goods. Easy to read, yet based on scholarly academic research documented in the endnotes. Provides numerous insights into human behaviors and why the capitalist economy functions the way it does. Particularly insightful (and scary) chapter on the economics of climate change.

Porter, Eduardo; The Price of Everything: Solving the Mystery of Why We Pay What We Do (Portfolio: 2011)

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ربنا زدنا علما

و نعوذ بك من علم لا ينفع

اللهم لا علم لنا إلا ما علمتنا إنك أنت العليم الحكيم

Our Lord, increase us in knowledge!

And we seek refuge in You from a knowledge the brings no benefit!

O Allah! There is no knowledge except what You have taught us! Truly You are the All-Knowing, All-Wise

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Laylat ‘Ashura

on this night

standing before the tent of Zaynab

was the only place to be

so i beseech You

Creator of New York City

Sweller of the Atlantic Ocean

Lord of Jupiter and Mars

to place me in the service of Your beloveds

in whatever land You wish

in whatever time You desire

there is no god but You

لبيك يا حسين

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End of Summer Reading

I just made a really important decision: the books I plan to bring with me during two weeks of travel insha’Allah.

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If you can’t read the titles in the photo, here they are:

  • The Fourteen Infallibles by Ammar Nakshawani: Contemporary reflections on Shi’i sacred history.
  • The Traveler’s Guide to Space by Neil Comins: Description of how space travel works and what to expect in the coming decades.
  • Augustine of Hippo by Peter Brown: Detailed biography of one of Christianity’s most revered saints.
  • The Origins and Early Development of Shi’a Islam by S. H. M. Jafri: Academic-devotional study of early Islamic history.
  • India: A Sacred Geography by Diana Eck:  Study of how the geography of India is an essential aspect of the Hindu tradition.

If you have read or are reading any of these texts, please send me your thoughts! While I am looking forward to a change of pace (traveling to Georgia, Texas, and Martha’s Vineyard back-to-back insha’Allah), I will miss my library. But at least I can make an attempt to find someone to engage with online in regards to my vacation bibliography!

In the meantime, an early Eid Mubarak to all of you!

!كل عام و أنتم بخير

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Dear Reader

بسم الله

السلام عليكم

Dear Reader,

I have decided that how many people read what I write does not matter. What matters is having readers that care for me as I care for them. That we be of those who counsel each other to truth and perseverance in an age when a million voices tell us to give up. That we push each other to reach higher, until with God’s grace that which is far becomes near.

I have completed reviewing all the posts on this blog. I have deleted approximately 20 old posts that did not sit right with me for varying reasons. As far as I am able to discern, I believe the posts that remain are beneficial, and I hope God will bless me for keeping them in the public domain. I invite you to look over old posts and provide any feedback. We are mirrors unto one another, and perhaps there is something I have missed that you will catch.

As a writer, the only thing that is important to me is the hope that what I do could be pleasing to the Creator of all reality. The One who gifted us with language and taught us by the pen. The One who reminded us to speak well or remain silent. Yet, there are whispers of what God thinks in what you think. We are a community of souls, after all, sharing a journey into eternity. You listen to me when you read my words, and I benefit from listening to you as well. I look forward to continuing this journey together insha’Allah.

It is the 3rd of the month of Sha‘bān, often commemorated as the birthday of Imam Husayn. One can only imagine the joy the Prophet of Mercy felt upon seeing his newly born grandson so many years ago, صلى​ الله عليه و آله و سلم. I wish you all the best on this happy day.

Best,

R. David Coolidge

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Everything is philosophy (‘ilm) and politics (‘amal). Sincerity (ikhlas) in both is the basis of salvation and connected to the depths of one’s realizations of Allah’s Oneness (tawhid).

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The most valuable thing in the whole world is free: “I believe in what has come from Allah as it was intended by Allah, and I believe in what has come from the Messenger of Allah (Allah bless him and give him peace) as it was intended by the Messenger of Allah.” (al-Shafi’i)

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The Qur’an implies that those in history most likely to reject Allah’s rights over them are propertied men with male offspring.

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There are those that are trying to get to Paradise, those who do not know there is a Paradise, and those who obtain a lot of this world by oppressing those trying to get to Paradise. Seek the first with sincerity, teach the second with mercy, and oppose the third with courage.

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Every valid criticism you have ever made of another person, and every valid criticism you have ever heard another say or seen in print – look inside yourself and apply it to your own self.

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Every moment is Divine Intervention.

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If we were to give every breath from now until the moment we die for the sake of Allah, it would not be equal to the blessings we have already been given prior to this breath.

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Whatever we do, we should try to obey Allah, and however we choose to do it, we should try to not become an excuse for others to hate Islam.

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Islam is about opportunity cost: there will never be anything more valuable than choosing what Allah wants from me at any given moment.

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I don’t know my own state with Allah, and you don’t know your own state with Allah, so let’s not pretend anymore that I know your state and you know my state.

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We can’t speak of desiring only Allah unless we actually desire nothing except Allah: not food, sleep, sex, companionship, housing, clothes, job, social life, family, study opportunities, respect, honor, dignity, and so on. Allah has described Jannah in deeply physical and social ways. So if we are not willing to give up something in this life for its superior mirror image in the hereafter, then we are definitely not truthful about giving up the rewards of the hereafter for the Creator of the hereafter alone.

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love the prison

there is a swirling tempest in my soul

and there is no escape

it cannot let itself out

a prison of duty and empathy

have shut the doors

respite is temporary

and the waves surge

and yet

on the outside nothing moves

nor sound is made

 

i must quiet the fury

and find peace

in the reality of this day

dissolve the craving

for different people

different places

different activities

 

يا سلام

 

You are with me here

shouldn’t You be enough

for this seemingly unbreakable will

that dreams when imprisoned

unable to fully embrace

what You have decreed

 

يا غني

 

forgive this selfishness

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suffice me

write it into your mind

lying down

lights off

sleep waiting

to end another day

لا إله إلا الله

لا إله إلا الله

لا إله إلا الله

there is so much

that i can’t carry with me

to where i must go

but You do not need to be carried

You created that place

and all who dwell there

Witnessing the dream-fears of every heart

so You

O Inward in Your Outwardness

be with me

through the remembrance

that You know my dreams even when i cannot say them

and encompass my fears even as i run from them

suffice me

in my worries regarding both this world and the Hereafter

O Most Merciful of those who show mercy

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