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Archive for the ‘Layla’ Category

Muhammad_Husayn_Tabataba'i_-_1940s

The first thing that a spiritual traveler has to do is to inquire into various religions as far as possible so that he may become conversant with the unity and guidance of Allah. He should try to acquire at least as much knowledge as to be enough for practical purposes.

Having carried out this kind of investigation into the unity of Allah and the Prophethood of the Holy Prophet he will come out of the domain of infidelity and enter that of minor Islam and minor faith.

This is the knowledge about which there is unanimity of opinion among the jurists that its acquisition is essential for every obligated person for the purpose of acknowledging the fundamental beliefs on the basis of proofs and arguments.

If a person cannot get the required degree of satisfaction despite his best efforts he should not lose heart and should pray for obtaining it with humility and submissiveness. This is the method that is reported to have been followed by the Prophet Idris and his followers.

The prayer with humility means that the spiritual traveler should admit his weakness, and earnestly seek guidance from Allah who always helps those who seek the truth earnestly. The Qur’an says:

Those who strive in Us, We will surely guide them to our path.

…chanting of some appropriate verses of the Qur’an repeatedly will [also] be very useful. The Qur’an says:

Remember that with the remembrance of Allah, the hearts are satisfied.

…Having successfully completed this stage the spiritual traveler should strive for attaining to major Islam and major faith. In this connection the first thing to do is to know the rules of Islamic law. This knowledge should be acquired from some competent jurist.

Next to acquiring the knowledge of law comes the turn of practicing it. It is very necessary to always act according to Islamic law, for knowledge is the best incentive to action, and action produces conviction. If a person is certain about the veracity of his knowledge, he is bound to act according to it. If he does not, that means that he is not convinced of the correctness of what he knows, and that his knowledge and belief are no more than a sort of mental impression.

For example, if somebody is sure of Allah’s absolute providence, he will never desperately try to earn money at all costs. He will be satisfied with what the Islamic injunctions allow him and will try to earn with tranquil happiness what is necessary for him and his family. But if a man is always worried about his livelihood, that means that he does not believe in the absolute providence of Allah or thinks that it is conditional on his trying hard, or he believes that providence is limited to earning cash or salary.

That is what is meant when it is said that knowledge is an incentive to action. The following similitude shows how action enhances knowledge. When a person says from the core of his heart: “Glory and praise be to my exalted Lord”, he acknowledges his helplessness and humbleness. Naturally, power and glory cannot be conceived without there being a conception of humbleness and helplessness.

Conversely no one can be powerless without there being a powerful. Therefore the mind of the person saying: “Glory and praise be to my exalted Lord” while prostrating himself in prayers, is naturally diverted to the absolute power and glory of Allah. This is what is meant by saying that action promotes knowledge. The Qur’anic verse:

and He elevates righteous conduct

also refers to this fact. It is necessary for the spiritual traveler to do his best to abide by all that is obligatory and to refrain from all that is forbidden, for doing anything against Islamic injunctions is absolutely contrary to the spirit of his spiritual journey. It is no use to perform commendable deeds and spiritual exercises if the heart and soul are polluted, just as it serves no useful purpose to apply cosmetics if the body is dirty.

Besides being very particular about performing what is obligatory and abstaining from what is forbidden, it is also imperative for the spiritual traveler to take interest in performing commendable deeds and avoiding obnoxious ones, for attaining to major Islam and major faith depends on doing that.

It is to be remembered that every deed has a corresponding effect and contributes to the completion of faith. The following tradition reported by Muhammad bin Muslim refers to this point: “Faith depends on the deeds for the deeds are essential part of faith. Faith cannot be firmly established without good deeds.”

Therefore the spiritual traveler must perform every commendable act at least once so that he may attain that part of faith also which depends on the performance of that particular act. Imam Ali has said that it is deeds that produce perfect faith.

Hence it is necessary for the spiritual traveler not to overlook commendable deeds while advancing towards the stage of major faith, for his faith will be incomplete in proportion to his lack of interest in the performance of good deeds. If a devotee purified his tongue and his other organs but at the time of spending money was negligent of his duty, his faith would not be perfect. Every bodily organ must get that part of faith which is related to it.

The heart which is the chief of all organs should be kept busy with remembering the Names and Attributes of Allah and pondering over the Divine signs in men and the universe. That is the way how man’s heart imbibes the spirit of faith. When every organ has obtained its due share of faith, the devotee should intensify his spiritual effort and enter the domain of certainty and conviction by completing the stages of major Islam and major faith. The Qur’an says:

Those who believe and obscure not their belief by wrong doing, theirs is safety; and they are rightly guided.

As a result of doing spiritual exercises the spiritual traveler will not only be placed on the right path, but will also become safe from the assaults of Satan. The Qur’an says:

Remember that no fear shall come upon the friends of Allah, nor shall they grieve.

Fear means apprehension of impending danger or evil that causes worry and alarm. Grief means mental distress and sorrow caused by the occurrence of something evil and unpleasant. The spiritual traveler has no apprehension nor sorrow, for he entrusts all his affairs to Allah. He has no objective other than Allah.

Such people as they enter the domain of certainty have been described by Allah as His friends. Imam Ali hinted at this stage when he said: “He sees Allah’s path, walks on His way, knows His signs and crosses the obstacles. He is at such a stage of certainty that it seems as if he was seeing everything by the light of the sun”.

Imam Ali has also said: “Knowledge has given them real insight; they have imbibed the spirit of conviction; they consider easy what the people living in ease and luxury consider difficult; they are familiar with what the ignorant have aversion to; their bodies are in the world but their souls are in high heaven.”

At this stage the doors of vision and inspiration are opened before the spiritual traveler.

Evidently there is no inconsistency between passing through these stages and the spiritual traveler’s being busy with his basic necessities in the world. His inner experience has nothing to do with his external activities such as his marriage, earning his livelihood and being engaged in trade or cultivation.

The spiritual traveler lives bodily in this mundane world and takes part in worldly activities, but his soul goes round the angelic world and talks with its inmates. He is like a bereaved person whose some close relative has died recently. Such a person lives among the people, talks to them, walks to various places, eats and sleeps, but his heart is always lamenting over the memory of his relative.

Whoever looked at him, could understand that he was in a wretched state of mind. Similarly a spiritual traveler despite his being engaged in fulfilling his natural needs, maintains his contact with Allah. A fire of love is always burning in his heart. The pain of separation keeps him restless, but no one except Allah knows his inner condition, though the onlookers also can in general discern that love for Allah and for truth has befallen him.

It is clear from this explanation that the wailing, weeping and prayer of the Imams were not fake, nor were the supplications which have come down from them purely for instructional purposes. Such a notion is based on the ignorance of facts. It is below the dignity of the Imams to say anything unrealistic or to call people to Allah by means of fake prayers.

Will it be proper to say that the heart-rending wailings of Imam Ali and Imam Zaynul ‘Abidin were fake and had no reality or they were for teaching purpose only? Not at all. This group of the leaders of religion have attained to the stage of passing away from self and abiding in Allah after completing all the stages of spiritual journey and hence combine in themselves the qualities relating to the world of unity as well as the world of plurality. They receive Divine light in every walk of life and are required to maintain their attention to the higher world and not to violate any rule relating to that world even slightly.

When the spiritual traveler has traversed all the above mentioned worlds successfully and overcome Satan, he enters the world of victory and conquest. At that time he will have passed the material world and entered the world of souls. Hence forward his great journey will be through the angelic world and the spiritual world and ultimately he will succeed in reaching the world of Divinity.

[extracted from ‘Allamah Tabataba’i’s section in “Light Within Me”, with some minor edits]

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after all is said and done

after 20 years of effort and choices

the plain truth is

i have been given that which is uncountable

and so what i have done

is insignificant

as an expression of true gratitude

and what i should not have done

means i owe even more thanks

for the forgiveness without which i am lost

so whichever way i turn

there is the Generous starting back at me

and all i can do is bow down

offer inadequate praise

and submit

to the Lord of ‘Ali

اللهم صل على محمد و آل محمد

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a life in preparation

to take one sip

from 14 oceans

 

drunk on God

soul struggling to be freed from body

willing to trade life away

 

drink again

and again

and again

 

each satiation

follows into a new thirst

which is again satiated

 

from 14 oceans

upon whose shores i wander

unable to fathom

the depths of what they contain

 

“Truly, the Prophet (S) cannot be described, and how could a servant be described whom God, the Almighty and the Glorious, has concealed with seven veils and made obedience to him in the earth like obedience to God in the heavens, declaring, ‘And whatsoever the Messenger gives you, take it. And whatsoever he forbids, abstain from it.’ And ‘Whoever obeys him assuredly obeys Me, and whoever disobeys him disobeys Me.’ Hence, God has delegated authority to him. And we cannot be described…” -Imām al-Bāqir عليه السلام

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One of the first religious texts that helped me express my longing for God was the song “Saranagati” by the band Shelter, released in 1992. I read the lyrics recently to one of my friends whose body is failing due to ALS, and it made me think that it might be beneficial to share with the wider world:

 

people in this world try to claim they possess

land and sky and water, but they try to forget

that everything that they build and everything that they kill

was handed to them by Your free will

 

second hand gods, that’s all we are

not creating, manipulating, and leaving the scars

robbing from the earth and stealing from the trees

not out of need but greed and false prestige

 

but it’s all yours, what can we own

not family, property, it’s all on loan

but our miserly minds of “I”, “ME”, and “MINE”

fight in wars for what’s not ours so here’s my plea for

 

saranagati, surrender

 

i’m trying to understand you’re the Supreme Friend

You’re beside me and You guide me like no one else can

help me see You in everything and everything in You

when will I appreciate all that You do

 

even pain in this world is to help us see

the reality of material misery

please help me transcend, i want it to end

happiness apart from You, I can just pretend

 

and ’cause You’re so kind, You give us a mind

to choose to love You or leave you behind

forgetting reality, we create this duality

i’m sick of this fallacy

 

saranagati, surrender

 

You’re the roots of creation and we’re just some leaves

by fufilling Your desire, we find our relief

enjoyment apart from You creates just more grief

these leaves become dry, we cry, and drop with the breeze

 

i’ve tried to gratify my senses, but what have I gained

this so-called pleasure is just a cessation of pain

fooled myself with love, again and again

attracted by romance and smashed in the end

 

surrounded by people, but left all alone

and even amongst friends, i felt far from home

we’re one with each other, but You’re different from me

Like a drop from the sea, if we want to be free

 

saranagati, surrender

65-og

 

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my Lord

there are things i want to tell the world

but they are secrets between You and i

buried within the pages of my life

weaved into the fabric of my self

but You are closer than my jugular

which if cut

would spill what i am

pouring out for all to see

and so i keep it close

protected

but You are closer

so this is nothing but a love letter to You

to say

that even though at times it has hurt so much

i am happy that i have made it this far

arriving at a place

where i have somehow unwound

some knots within

by a tawfīq that comes

from none but You

and i am becoming more

of what You want me to be

even though i have lost some

of who i thought i was

because i will change for You

i may be slow in process

i may be stubborn to start

but i can change

as long as i live

even when i am old and grey

let me always be ready

to change for You

so that what is taken away from me

of what i love so dearly

becomes an empty space in my heart

to be filled by that which You love most

empty-heart

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Generosity

i affirm that You are the source of everything

One

Unique

Singular

الصمد

You have always been as You always were

and will always be

Manifest and Hidden

Outward and Inward

الظاهر الباطن

Unfolder of time and space

Giver of bodies

Breather of spirits

الخالق البارئ المصور

this realm is supported by You alone

these words manifest with Your decree

and i am accountable

الغفور الغفار الرحمان الرحيم

You gave me these hands

You gave me these eyes

You gave me this computer

You gave me this floor

You gave me this desk

You gave me this security

You gave me this health

You gave me this reality

i can never pay you back

“The most thankful of Your servants has not the capacity to thank You”

الكريم الوهاب النافع الهادي الباسط

my good deeds add nothing to Your Perfection

and my bad deeds stain no one but me

i seek refuge in Your Eternal Generosity

by which all that i have ever known is

and by which i am

and through which i will live again

after a period where the world goes on without me

just as it went on for so long before i was born

as You have promised

so may Your Beginningless Endless Blessings and Peace

be upon Muhammad and his family

يا أرحم الراحمين

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moments in Infinity

no matter how many times i talk to You

it is never enough

there is no limit to our relationship

it is forever

truth is

i am not talking to You

for there is nothing You do not know

rather

i am slowly melting away

as the You that sustains me

at every moment

becomes more real in my perception

You did not create this is vain

this moment

this body

this place

and the vast expanse that shoots out in every direction from here

for billions of miles

Subhan Allah

how can i understand You when I barely understand the tiny speck that is this moment that You create

Subhan Allah

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